Wednesday, July 26, 2017

REMINISCING WITH GEORGE BLACKFORD

I was doing research recently for the WWI project of the Kossuth County Genealogical Society and I happened to stumble on a letter that was written by George Blackford in January of 1918.  His letter is filled with memories of places in and around Algona, the names of some of which I had heard before and others I had not.  Do you know of Hodgman Pond, Walnut Slough, Toboggan Hill, Big Spring, Lilly Hill, Windflower Hill, or Maple Grove?  Alas, he only mentioned them in passing and did not specify locations.

George was a son of John Blackford and Mary (Call) Blackford who came to Kossuth County in 1855.  His oldest sister, Ella Algona, was the first white child born in the county and was named after the city of her birth.  George was born in 1869 after the area had become just a bit more civilized.

After finishing his schooling, he had taken up photography.  First by taking over the business of J. F. Nicoulin and then eventually moving from Algona, living in places such as California and Missouri.  When he wrote the letter in January of 1918, he was residing in San Jose, California.  I can almost picture him sitting by the fire reminiscing and penning his memories.


        As I sit here in my room and watch the firelight in the open grate, my thoughts go back to Algona and the old home.
        It does not seem so very long ago since I was a boy there, but, as Browning says,

        “We live in deeds, not years, in thoughts, not breaths,
        In feeling, not in figures on a dial.”

        I think of all the old familiar places, and picture them in my mind.  I wonder how many of the younger generation of Algona boys are familiar with the localities in and around Algona with which I was so familiar in my boyhood days.  I suppose some could locate Henderson’s Bluff, Hodgman Pond, Walnut Slough, or Toboggan Hill, but I dare say none could locate the Big Spring, Lily Hill, Windflower Hill, the Maple Grove, or the site of the pioneer cabin of the Blottenberg family.


REMINISCING WITH GEORGE BLACKFORD.-kossuthistorybuff.blogspot.com


Early Indian Scare Recalled.
        This cabin was the scene of an incident of early Algona history, the recital of which has often thrilled me. 
        At the time of the Spirit Lake massacre, while the nerves of the handful of settlers were keyed to a high pitch of tension and an attack by the Indians was hourly expected, a meeting for defense was held, at which it was agreed that two shots, fired in rapid succession, after dark, should be the signal of the approach of the Indians.
        Two men, living at this cabin, were away from home, to bring in provisions and ammunition, when this signal was agreed upon, and therefore knew nothing of it.  Crossing the river, they had got their guns wet, and on their arrival at home, after dark, fired them off, to clean and reload them.  My father, hearing the signal, grasped his gun, and, telling my mother to run with the children into the darkness of the brush surrounding the cabin, hastened, as did the settlers from the more distant homes, to the Blottenberg cabin, to resist what all thought was the expected attack.

Perverse Child Delays Flight
        It so happened that my older brother had that day been playing in the wet grass, and had got his shoes wet, and, in childish perversity, he refused to go out of the house unless his shoes were put on and laced, and, fearing an outcry, my mother had perforce to hold her nerves in check, and, kneeling on the floor, in the light from the fireplace, laboriously pick out the knots in the hard leather shoestrings and put on and lace the little shoes, before hurrying out into the shelter of the brush.  Soon after, my father returned, with the welcome news that it had been a false alarm.
        I have often wished I could have a picture of the Maxwell cabin, as it stood among the sturdy oak trees, on the site of the old home, now owned by Geo. Platt, on that October day in 1855, when my father and mother and two elder brothers arrived there, after their long and perilous journey from the east.  The place has since been named, “The Oaks.”  I can recall at least a dozen oak trees near the house that died.  The number of grand old trees in and near Algona is rapidly diminishing, as are the pioneers they sheltered.

Scenes Now Gone Forever
        How many Algona boys know that the courthouse square was once enclosed by a wooden fence, and that what is now Maple Park was once a yard for the “town herd” of cattle, given to the prairies west of town to range?
        And speaking of the prairies reminds me that no more do we see the waving grass and beautiful flowers of the virgin prairie sod.  The march of civilization has obliterated it.  As Bryant so beautifully expresses it,

“The Hand that built the firmament hath heaved
And smoothed these verdant swells, sown their slopes with herbiage
And hedged them around with flowers; fitting floor
For this magnificent temple of the sky,
With flowers whose beauty and whose multitude
Rival the constellations.”

The Age of Black Walnut
        I believe it has been suggested to the Park Commissioners that suitable marker be erected in Blackford Park to mark the site of the first sawmill in the county, which was opened by my uncle, Asa Call.  I hope this can be done.  This mill and one owned by my father which cut nearly all the lumber from which the earlier frame buildings in Algona were constructed.
        Black walnut trees were worth no more at that time than any other kind, and many are the fine walnut boards I have seen used in the barn and sheds of the old home place, as well as walnut fence posts and rails.  This amount of material would represent a tidy sum of money at the present time.

The Old White Schoolhouse
        It was not my fortune to attend school in the old “town hall,” which was surrounded by a stockade, as did my brothers and sisters, but well I remember the rambling white schoolhouse that stood just south of the Central building, shaded by a number of fine soft maple trees.  The school grounds at that time occupied only the south half of the block, and the Congregational church, a plain frame building about as large as a country schoolhouse, was on the west side of the same block.


REMINISCING WITH GEORGE BLACKFORD.-kossuthistorybuff.blogspot.com
Algona's First Schoolhouse
(now the Kossuth County Historical Museum)

        The water for the school was supplied by a well in the yard with a wooden pump and three or four tin cups.  These cups, when not in use, were supposed to be hung on nails driven into the side of the pump, but far more often they were down on the platform, or even on the ground.  On hot summer days it was a much-sought privilege to “pass the water”; a pail of water, with one cup, being carried around the room, all the pupils drinking from the same cup.  The exponents of modern sanitation would have held up their hands in horror at such practices, and if microbes and bacilli were one-half as deadly in those days as we have been led to believe they are now we ought to have contracted all the diseases in the calendar; but as I remember, we were as healthy and husky a bunch of youngsters as you could find anywhere.
        I am not writing of conditions in the pioneer schools.  This was in the late 70’s and early 80’s.

Memories of Old Schooldays
        Not long ago, in looking over some old papers, I came across a subscription paper headed “Grammar School Organ Fund”; a paper started by pupils of the “Grammar grade” to raise money for the purchase of an organ.  I was elected secretary, and Robert Chrischilles, a brother of Julius Chrischilles, treasurer.
        It was interesting to read over again the names of my former schoolmates, and recall their faces to memory.  As the poet says, “I came to the place of my youth, and cried aloud, ‘The friends of my youth, where are they?’  And echo answered, ‘Where are they?’”
        In this list were the names of many who are now successful business men and women.  Others have passed into the Beyond, to stand before the Great Teacher.  Of the greater number I know absolutely nothing.

“Dudes” wore Paper Collars!
        Simplicity in dress was the order of the day in those times.  If a boy wore white paper collars, which cost, if I remember rightly, fifteen cents a dozen, he was considered very dressy, and calico dresses were thought plenty good enough for the girls to wear.
        While I had the Nicoulin studio in Algona, I found several negatives of my schoolmates of that period, and very odd and quaint they looked in their old-fashioned clothing.
        At this time we had no school yell, no school colors, and took part in no inter-scholastic debates or field-meets.  On Friday afternoons we sang songs, gave recitations (or “spoke pieces,” as it was called; they were not then dignified by the name of “readings”), or, as a special treat, chose sides and spelled down.  We had excellent teachers, and they made sure that none of our time was wasted.  For such of us as lived on farms there was always plenty of work to do, and we were always glad when Sunday came as a day of rest.

School Courses Now Overloaded!
        I think I am old-fashioned, but I believe the high school course now is greatly at fault in including too many studies, and I should favor eliminating some of them to allow a more thorough study of others.  It is very much better for a pupil to have a complete understanding of the “fundamentals” than a superficial knowledge of a greater number of studies.  A certain time only is now allowed for the study of any one branch, and when that time has elapsed it is dropped, and another taken up, leaving the rest a veritable “book of mystery.”
        I know, when I was in high school, I had to take several studies that have never since been of the slightest practical use to me, and I feel the time spent in their study would have been much more profitably spent in the study of something useful; and I believe the high school course is even more extensive now than it was at that time.
        I am glad the Alumni Association has been reorganized, and I hope now it will be a permanent institution.  I noticed, at the last few meetings of the association which it was my pleasure to attend, a seeming indifference and lack of interest on the part of the later classes graduated.

Plea for Alumni Association
        Fellow alumni, let me urge on you to stand by the association.  Its influence and existence do not rest with its officers, but with you, its members.  You may not realize it at the present time, but you will find the recollection of your school days dear to you and you will cherish the memory of the friendships you made so long ago more and more as the years go by.  Attend the annual reunions of the association whenever possible, and if not possible to be present personally, at least send a letter or telegram, showing you are there in thought.  Algona is bound to grow and prosper, and its schools will enjoy a still more enviable reputation.  I predict the time is not far distant when the association will adopt a distinctive device, to be worn as a button or pin, and every alumnus will be proud to wear it, showing himself a loyal member of the “A. A. A.”
        I do not suppose I shall ever live in Algona again, but there will always be a warm spot in my heart for the old town.  Even yet, when I register at a hotel I find myself unconsciously writing as my residence “Algona, Iowa.”  I shall always want to keep in touch with the news from Algona, and shall always be glad to hear of the continued and increasing prosperity of the town which has been the home of the Blackford family for so many years.


Although George predicted that he would never live in Algona again, he did find his final resting place here. Following his death on April 14, 1946, his body was brought back to Riverview Cemetery where it was interred near his parents.  He will forevermore rest beneath the soil of his beloved hometown.



Until next time,

Jean


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Tuesday, July 11, 2017

ST. BENEDICT CATHOLIC CHURCH

The feeling most often expressed by someone who has been a member or parishioner of a church that has closed is that the closure was almost like a death in the family.  When that church is the center of a community, those feelings run even deeper.  Such is the fate of the St. Benedict Catholic Church, nestled in fertile farmland a few miles east of Algona.




The Parish is Created

The parish itself was founded in 1877 by Father Eberhard Gahr, a native of Bavaria, who came here with the intent of establishing a Catholic Church in this locality.  He helped to settle many (mostly German) families in the area of Prairie and Irvington Townships, many of whom became faithful members of the parish.  A thriving community grew up around the church and included a bank, merchandise and drug stores, implement shops, creamery and a lumberyard.  The first church building was a small plain structure, only 20 x 36 feet.  It served the parish until 1894 when Father Anton Erdman, the pastor at the time, realized a larger church was needed.  The present church was built in Gothic style at a cost of $11,523.63 with the first Mass celebrated in the new church on Christmas morning. 




Last fall I made a trip over to St. Benedict when they had their final parish breakfast and while I was there, I couldn’t resist going into the church to look around.  It had already been announced that the church would be closing in 2017 and it seemed fitting to take some photos to document the building that had been a life line for so many people for generations.  I sat for a few moments and imagined the number of baptisms, weddings and funerals that had been celebrated in this quiet, reverent place.  I pictured the Christmas programs and first communion processions as well as the countless number of worship services that had been held there.  Holiness and history permeated every wall and surface in the structure.

Light filtered in through the stained glass windows, adding to the peacefulness of the moment.  I admired the beautiful designs and wondered how each had been chosen.  There are windows that feature saints such as Saint Joseph and St. Elizabeth and others that bear religious symbols and colorful patterns.  The St. Benedict Parish centennial book states that the many stained glass windows in the church were made from cathedral glass from Regensburg, Austria, at a total cost of $1600.  One of the interesting features is that each of the windows bear the names (in German) of the donors.  It occurred to me that day that they each represented a facet of a family genealogy preserved in this little country church.  When you dig a little deeper behind the names on the windows, you find that many of these families were related by marriage.  Let’s look at a few.

George and Joseph Ferstl




Born in Beaver Dam, Wisconsin, George and Joseph Ferstl arrived in Kossuth County in 1877 and both settled in Section 24 of Irvington Township.  George was married to Mary Germann and Joseph wed Caroline Faber.  They each had large families, lived the rest of their lives in the community and are buried in the St. Benedict cemetery. 


 
William Bolwerk and John Mulert





Natives of Bavaria, William Bolwerk and his wife, Adelheid, came to St. Benedict in 1878.  Their daughter, Mary, became the wife of John Mulert, also a native of Bavaria.  They came to St. Benedict two years after the Bolwerks and bought land in Sections 17 and 20 of Prairie Township.  They had six children.  Both the Bolwerks and the Mulerts are buried in the parish cemetery.


 
Martin and Joseph Rahm



Martin Rahm was another native of Bavaria.  He came to America in 1862 with his parents, settling in the Beaver Dam, Wisconsin area.  He first came to Kossuth County in 1870 to help lay tracks for the Milwaukee railroad.  He returned to Wisconsin in 1872 to marry his bride, Barbara Ferstl, and the two newlyweds came back to Kossuth County where they settled on farm located in Section 19 of Prairie Township. Of their thirteen children, only three daughters reached adulthood.  They also raised an orphan.

Joseph Rahm, Sr., Martin’s brother, arrived here in 1873.  He was married to Frances Arndorfer, also of Beaver Dam, Wisconsin.  They settled in Section 18 of Prairie Township where they raised four children.  They have numerous descendants still living in Kossuth County.




Many other area names grace the windows.  Studer, Immerfall, Erdman, Schaler and Rosenmeyer are a few. 


Soon to be gone, but not forgotten



Although the church will be torn down later this year, the windows will be preserved and used in other chapels or churches not yet identified.  It is hoped that wherever they are placed, their beauty will inspire others to seek a closer relationship with God while reminding the new owners of the immigrants who came half way across the world to make a new life on the prairie and, having succeeded, built a house of worship that stood for almost 123 years.


My thanks to the authors of the St. Benedict Parish 1877-1977 centennial book for preserving the history and memories of not only the parish but the community as well.

Until next time,

Kossuth County History Buff




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